2 Tawarikh 5:6

5:6 Now King Solomon and all the Israelites who had assembled with him went on ahead of the ark and sacrificed more sheep and cattle than could be counted or numbered. ¹ 

2 Tawarikh 7:5-7

7:5 King Solomon sacrificed 22,000 cattle and 120,000 sheep. Then the king and all the people dedicated God’s temple. 7:6 The priests stood in their assigned spots, along with the Levites who had the musical instruments used for praising the Lord. ²  (These were the ones King David made for giving thanks to the Lord and which were used by David when he offered praise, saying, “Certainly his loyal love endures.”) ³  Opposite the Levites, ⁴  the priests were blowing the trumpets, while all Israel stood there. 7:7 Solomon consecrated the middle of the courtyard that is in front of the Lord’s temple. He offered burnt sacrifices, grain offerings, ⁵  and the fat from the peace offerings there, because the bronze altar that Solomon had made was too small to hold all these offerings. ⁶ 

2 Tawarikh 29:31

29:31 Hezekiah said, “Now you have consecrated yourselves ⁷  to the Lord. Come and bring sacrifices and thank offerings ⁸  to the Lord’s temple.” So the assembly brought sacrifices and thank offerings, and whoever desired to do so ⁹  brought burnt sacrifices.

[5:6]  ¹ tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.”

[7:6]  ² tn Heb “and the priests were standing at their posts, and the Levites with the instruments of music of the Lord.”

[7:6]  ³ tn Heb “which David the king made to give thanks to the Lord, for lasting is his loyal love, when David praised by them.”

[7:6]  ⁴ tn Heb “opposite them”; the referent (the Levites) has been specified in the translation for clarity.

[7:7]  ⁵ tc The Hebrew text omits reference to the grain offerings at this point, but note that they are included both in the list in the second half of the verse (see note on “offerings” at the end of this verse) and in the parallel account in 1 Kgs 8:64. The construction וְאֶת־הַמִּנְחָה (vÿ’et-hamminkhah; vav [ו] + accusative sign + noun with article; “grain offerings”) was probably omitted accidentally by homoioarcton. Note the וְאֶת (vÿ’et) that immediately follows.

[7:7]  ⁶ tn Heb “to hold the burnt sacrifices, grain offerings, and the fat of the peace offerings.” Because this is redundant, the translation employs a summary phrase: “all these offerings.”

[29:31]  ⁷ tn Heb “filled your hand.”

[29:31]  ⁸ tn Or “tokens of thanks.”

[29:31]  ⁹ tn Heb “and all who were willing of heart.”